الصلحي و كمالا و المـُر في لندن

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حسن موسى
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اشترك في: الجمعة مايو 06, 2005 5:29 pm

الصلحي و كمالا و المـُر في لندن

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لندن عامرة بفن السودانيين هذه الأيام فقبل معرضي بيومين تمكنت من حصور افتتاح معرض استاذنا ابراهيم الصلحي في غاليري ّفينو" بلندن و يعرض الصلحي مجموعة رائعة من الرسومات بالأبيض و الأسود معظمها من سنوات الستينيات و السبعينيات و فيها يمكن للمشاهد تقصي ابعاد موتيف العصفور الذي ظل يسكن تصاوير الصلحي كما الهاجس الذي لاينقطع لحظة.في المعرض ايضا مجموعة من الرسومات يعود تاريخها للخمسينيات.
https://www.vigogallery.com/exhibitions/318

و لم نتمكن من حضور افتتاح المعرض الآخر الذي نظمته لثلاثة فنانين سودانيين غاليري ساتشي اللندنية تحت العنوان :
الغابات و الأرواح، تصاوير من مدرسة الخرطوم
و عنوان المعرض الذي ضم أعمال الفنانين إبراهيم الصلحي و كمالا اسحق و صلاح المر في لندن من 28 سبتمبر حتى25نوفمبر 2018.في غاليري ساتشي
قد يضلل المشاهد غير الملم بتاريخ حركة الرسم في السودان لأنه يرفع اسم " مدرسة الخرطوم" كعلامة شاملة لأعمال فنانين متفردين من الصعب دمجهم في فئة مدرسة واحدة
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s://www.saatchigallery.com/ar
t/salon_008.php
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Forests and Spirits: Figurative
art from the Khartoum School 28 September – 25 November 2018
SALON, in collaboration with Roubi L’Roubi, is delighted to present Forests and Spirits: Figurative art from the Khartoum School, an exhibition of recent works by Sudanese artists Salah Elmur, Kamala Ishaq and Ibrahim El-Salahi.
Opening on 28 September, the show is comprised of 14 medium and large-scale paintings – 9 by Elmur and 5 by Ishaq – and a single sculpture, Meditation Tree (2018), by El-Salahi †.
Conceived by Roubi L’Roubi, curator of the Foundation Gallery, and Philippa Adams, Saatchi Gallery’s Director, Forests and Spirits seeks to bring wider attention to contemporary African art, and in particular the enduring influence of the Khartoum School. Formed in 1960 by Ishaq, El-Salahi and Ahmed Shibrain, the Khartoum School was an art movement centred around the city’s College of Fine and Applied Arts, the institution which has itself been pivotal in the development of contemporary art in Africa. All three artists studied there; indeed, Elmur was a pupil in the 1980s when Ishaq, a former graduate, was head of painting.
In this landmark presentation, Ishaq and Elmur’s paintings will be displayed around El-Salahi’s Meditation Tree. His first sculpture, the work fulfils the artist’s long-held ambition to render his drawn images in three dimensions and to play with their scale. The work, part of his ‘Tree’ series, was inspired by the characteristics of a particular type of acacia tree called Haraz. Indigenous to Sudan, the Haraz is of great cultural, spiritual and economical significance – the country’s largest export, gum Arabic, is harvested from it. Part of the artist’s ongoing emphasis on the spiritual in his work, Salahi’s trees can be seen as a type of self-portrait, formed from his investigation of the tree/body metaphor as a link between heaven and earth, creator and created.
Trees are a recurring trope in Elmur’s work. Many of the paintings featured in this show are drawn from his celebrated ‘Forest’ series, first seen in his acclaimed 2018 retrospective at the Sharjah Art Museum, UAE. These were inspired by the Sunut Forest, which lies on the junction of the White Nile and Blue Nile at the centre of Khartoum. It is a place where people come to celebrate and picnic. The Bride and Queue of Admirers (2017) captures one such occasion. Four besuited male figures stand around a female in a white dress. Behind them are six green-barked trees. The man on the right, presumably the groom, appears pleased and complaisant, while the others peer enviously at his prize. As with many of his paintings, it exudes intrigue and mystery, asking questions but providing no answers.
Ishaq, meanwhile, has long been preoccupied with the cult of Zar, the term for a demon or spirit assumed to possess individuals, mostly women. The ceremony to drive them away is not an exorcism as perceived by Western sensibilities, it typically includes music and dancing and is effectively an exercise in social restraint, as the ‘demon’ is often nothing more than an undesirable personality trait such as rudeness or licentiousness.
In Preparation of Incense (2015), Ishaq summons her vision of Zar. Thirteen female figures appear as spirits apparently ascending into the heavens. Various swirling plants convey the sense of movement; these dart left and right like shoals of fish, but also grow from the subjects’ mouths, which are agape – possibly wailing, revealing rows of harrowing, broken teeth.
Salah Elmur, The Bride and Queue of Admirers, 2017, Acrylic on Canvas, 200 x 185 cm
Kamala Ishaq, Awaiting the Birth of a Child, 2015/2017, Oil on Canvas, 133cm x 135cm
Ibrahim El-Salahi, Meditation Tree, 2018, Larch, H: 244 x W: 195 x D: 178 cm Courtesy of the artist and Vigo Gallery
In contrast, Elmur’s paintings are models of constraint. His subjects sit or stand motionless like they are presenting themselves to a camera for an official portrait. This echoes his father and grandfather’s association with photography. For many years they ran a studio in Khartoum and while it closed before he was born, the artist was fascinated by the portraits that were arranged around his family home.
Elmur’s work chronicles the quotidian, capturing the people of Khartoum at play, in domestic settings and at work. His paintings present no discernible narrative. His subjects might hold a plant in their hand, or a musical instrument, an animal or a child, but if they symbolise anything the viewer is left to develop their own thoughts.
Says curator L’Roubi: ‘At a time of great interest in African art, it is a special privilege to bring these three unique talents together, and in particular to place the spotlight on Kamala Ishaq, one of three founders of the Khartoum School and a seminal figure in the development of modern and contemporary African art.
‘Like El-Salahi, both Ishaq and Elmur draw on older traditions for inspiration – Ishaq with the ceremony of Zar and Elmur, in the works presented here, on the delicate interplay between nature and humanity, the spiritual and the temporal, a line of investigation that unites the practices of all three artists.’
Says Philippa Adams, Director, Saatchi Gallery: ‘We are delighted to be showing works by these three distinguished artists of the Khartoum School, in an exhibition that reveals the unique contribution each has made to the development of African art.’
† Ibrahim El-Salahi’s Meditation Tree (2018) appears courtesy of Vigo Gallery, London.
For more information about the artworks, please contact the Foundation Gallery:
Jens Siratzki [email protected] t: + 44 (0) 755 39 67 660 www.thefoundationgallery.com
NOTES TO EDITORS: About Salah Elmur Salah Elmur (b. 1966) is a graduate of the College of Fine and Applied Art, Khartoum. An acclaimed painter, illustrator, photographer and filmmaker, his artworks have been displayed across Africa, the Middle East, Europe and North America. Over the course of his career, he has composed and illustrated more than 35 children’s books that have been published in Arabic, French, Italian and Spanish. His skills as an illustrator have won him several international awards including an accolade from the Sharjah Children’s Reading Festival. As a filmmaker, Elmur has directed and produced six short films, including documentaries and fantasy films, which have been screened at a number of international festivals. He won the Jury Prize (special acknowledgement) for his film Heaven’s Bird at the International Short Film Festival in Ethiopia in 2010. In 2018, he was the subject of major retrospective at the Sharjah Art Museum, UAE. His work is in many private and public collections, including The Museum of African Contemporary Art Al Maaden (MACAAL), The Sharjah Art Museum and the Sharjah Art Foundation (SAF).
About Kamala Ishaq
Kamala Ishaq (b. 1939) graduated from the College of Fine Art, Khartoum (1963) and pursued postgraduate studies at the Royal College of Fine Art, London (1964-1966). She was later employed by the College of Fine Art, Khartoum as a lecturer and then head of the painting department. Exhibitions include: Kamala Ibrahim Ishaq: Women in Crystal Cubes (2016-17); Shibrain Art Centre, Khartoum (2014); Breaking the Veils: Women Artists from the Islamic World, sponsored by the Royal Society of Fine Arts, Jordan (2002); Sharjah Art Museum, UAE (1995); Whitechapel Gallery, London (1995); National Museum of Women in Art, Washington, DC (1994); Camden Art Centre, London (1970), among others.
About Ibrahim El-Salahi
Ibrahim El-Salahi (b. 1930) lives and works in Oxford, England. El-Salahi’s career spans over five decades and is marked by rigorous experimentation within a Modernist vocabulary. Like other African artists of his generation, he sought to create a national art and aesthetic, born out of the effects of colonialism and steeped in the history and culture of his country. After returning to Sudan in 1957, following his study at the Slade School of Art in London, he developed a painting language that synthesised various hybrid forms. In addition to exploring the symbolic and formal potential of traditional Arabic calligraphy, he incorporated the Africanised arabesque script used by his father for
transcribing verses of the Qu’ran, as well as the traditional crafts and ornamentation found in his homeland. El-Salahi’s art also reflects his itinerant life, and his many travels outside Sudan. The murals of the Mexican social-realists, the abstract geometric paintings of Piet Mondrian, and the cut-outs of Matisse are some of the influences that shape his work. Although his work has changed stylistically over the decades, it remains consistent in the artist’s reliance on line drawing as an overarching structural and emotive device. His insistence on an art form that is socially, politically and spiritually engaged in the world is also a critical component of his work. He is also widely regarded for his numerous critical essays and is the recipient of dozens of honours and fellowships. He has received solo exhibitions of his work at the Tate Modern and ICA in London, Sharjah Art Museum, and numerous galleries around the world. His work is included in the permanent collections of the Museum of Modern Art, New York, Metropolitan Museum, New York, The Art Institute of Chicago, Chicago, The British Museum, London, Tate Modern, London, The Smithsonian Institute, Washington DC, The Guggenheim Museum, Abu Dhabi, The National Gallery, Berlin, and many others. He was the subject of a major exhibition at the Ashmolean Museum, Oxford, A Sudanese Artist in Oxford, in 2018.
About the Khartoum School
The Khartoum School was a Modernist art movement formed in Sudan in 1960 that sought to develop a new visual vocabulary to reflect the distinctive identity of the newly independent nation. It was formed by the painters Ahmed Shibrain, Kamala Ishaq and Ibrahim El-Salahi. As one of the most active contributors to the growth of modern art in Africa, the group was typified by its use of primitive and Islamic imagery. One of its distinctive characteristics was the use of calligraphic writing, in which the artists would simplify Arabic script into abstract shapes. This aesthetic, called hurufiyya, together with Islamic motifs, became a hallmark of the Khartoum School.
About the Foundation Gallery
The Foundation Gallery, based in London, was founded was founded by Roubi L’Roubi to provide a platform for communication, creative management for artists and the production of supporting exhibitions. [email protected] | www.thefoundationgallery.com
About Roubi L’Roubi
L’ Roubi is a London-based creative director with a keen interest in contemporary art, and in particular African art. He is a graduate of Imperial College, London, where he studied mechanical engineering. On graduating, he worked in the fashion manufacturing industry. Recently, he has returned to engineering, and his current work unites these two disciplines, using technology and design, fused with nature, to advance bio-medical innovation.
About Saatchi Gallery
Saatchi Gallery was founded in 1985 by Charles Saatchi with the aim of bringing contemporary art to as wide an audience as possible and make it accessible by providing an innovative platform for emerging artists to show their work. Over the last five years, the Saatchi Gallery has hosted 10 out of the top 15 most visited exhibitions in London, according to The Art Newspaper’s survey of international museum attendance, and also has more followers on social media than any other museum in the world. Entry to all the Saatchi Gallery’s exhibitions is free. It was the first UK museum to introduce the public to exhibitions of Cy Twombly, Brice Marden, Robert Ryman, Sol LeWitt, Anselm Kiefer, Richard Serra, Jeff Koons, Philip Guston, Sigmar Polke, Bruce Nauman, Cindy Sherman, Damien Hirst, Jenny Saville, Sarah Lucas, Glenn Brown, Andreas Gursky, John Currin, Ron Mueck, Grayson Perry, Jake & Dinos Chapman, Cecily Brown, Martin Kippenberger, Peter Doig, Carl Andre, Dan Flavin, Richard Prince, Charles Ray, Duane Hanson, and Alex Katz, among others. In recent years, it has presented surveys of emerging artists from China, India, the Middle East, Korea, Russia, South America, Africa, Germany, United States, and Britain, many of whom have achieved international success. The Saatchi Gallery education programme attracts over 2,000 schools each year, organising student visits from primary school level upwards. The website displays over one thousand works that have been exhibited in the last three decades as a study resource, and also gives full details about the art to be seen in forthcoming exhibitions.
www.saatchigallery.com
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